STPGT TRB Tripura Philosophy 2017 Paper
One of the allegations raised against Indian philosophy is that, it is
(a) hedonistic
(b) pessimistic
(c) pluralist
(d) None of the above
The original sciptures of Indian orthodox philosophical schools are primarily explained through
(a) Bhasya
(b) Sutra
(c) Tika
(d) None of the above
The Carvaka philosophy believes that
(a) the Soul is eternal
(b) the Soul is not eternal
(c) the Soul takes rebirth
(d) None of the above
The number of the element(s) which constituted the world, for the Carvakas, is/are
(a) one
(b) four
(c) six
(d) None of the above
The term ‘Tripitaka’literally means
(a) three pots
(b) three books
(c) three boxes
(d) None of the above
According to Buddhism, the indivisible tiniest part of ‘Time’ is called
(a) Pal
(b) Ksan
(c) Muhurta
(d) None of the above
Among the following, which is NOT included in the Pancamahavrata of Jainism is
(a) Ahimsa
(b) Asteya
(c) Asatya
(d) None of the above
The Anekantavada of Jainism is a/an
(a) metaphysical theory
(b) epistemological theory
(c) logical theory
(d) None of the above
The number of Alaukika Pratyaksa admitted in Nyaya philosophy is/are
(a) one
(b) two
(c) three
(d) None of the above
The fourth ‘Avayava’ of the Pancavayavi Nyaya admitted in Nyaya philosophy is
(a) Upanayana
(b) Upanaya
(c) Udaharana
(d) None of the above
The School of Indian philosophy, which also known as Anwiksiki is
(a) The Nyaya
(b) The Vaisesika
(c) The Vedanta
(d) None of the above
Vyapati is an invariable relation between
(a) Sadhya and Paksa
(b) Hetu and Sadhya
(c) Hetu and Paksa
(d) None of the above
The orginal scripture of Vaisesika philosophy was written by
(a) Maharsi Gautama
(b) Maharsi Kanada
(c) Maharsi Kapila
(d) None of the above
According to the Vaisesika Philosophy, ‘Sankara’ is a
(a) Jati
(b) Jativadhaka
(c) Samanya
(d) None of the above
It is admitted in Vaisesika philosophy that the Paramanus (atoms) are different from one another in respect of
(a) quality
(b) quantity
(c) Both quality and quantity
(d) None of the above
Leave a Reply