TRB Tripura PGT Teacher Philosophy Paper 2016

STPGT TRB Tripura Philosophy 2016 Paper

In Indain philosophical discourse, the opponents’ views are called
(a) Uttarpaksa
(b) Purvapaksa
(c) Vipaksa
(d) None of the above

In philosophical literature, ‘Sutra’ means
(a) thread
(b) aphorism
(c) link
(d) None of the above

Transmigration of Soul is NOT admitted in
(a) Mimamsa philosophy
(b) Vedanta philosophy
(c) Carvaka philosophy
(d) None of the above

Reading the combination of the element to produce the world, the Carvaka theory is sometimes considered as
(a) naturalism
(b) fatalism
(c) materialism
(d) None of the above

The ‘Vinaya Pitaka’, one of the teaching of Buddha, deals with
(a) ruels of conduct
(b) sermons with parables
(c) problems of philosophical interest
(d) None of the above

In Buddhism, ‘the twelve links of the causal wheel’ is meant for
(a) the paths to Nirvana
(b) the causes of sufferings
(c) Both (a) & (b)
(d) None of the above

Among the following philosophers, the person who did not wirte the Vasya of ‘Nyaya-Sutra’ is
(a) Vatslyan
(b) Madhwacarya
(c) Prasastapada
(d) None of the above

According to Nyaya philosophy, ‘Vyapti’ is one of the bases of
(a) Anumana
(b) Anumiti
(c) Hetvabhasa
(d) None of the above

According to Nyaya philosophy, the ‘Karana ‘ of Anumiti is
(a) Paksadharmata
(b) Paramarsa
(c) Paksata
(d) None of the above

Among the followings the ‘Prama’ is
(a) Anumiti
(b) Anumana
(c) Sabda
(d) None of the above

‘Suravi candanam’ is an example of
(a) Samanya-laksana pratyaksa
(b) Jnana-laksana pratyaksa
(c) Yogaja pratyaksa
(d) None of the above

According to the Vaisesika philosophy, qualities in here substance
(a) from the first moment of its production
(b) from the second moment of its production
(c) produced simultaneously with the substance
(d) None of the above

Following Vaisesika metaphysics, it may be told that
(a) all substances are categories
(b) all categories are substances
(c) no substance is category
(d) None of the above

The ‘Samvaya’ is an
(a) internal relation
(b) external relation
(c) eternal relation
(d) None of the above